Spirituality

 
 

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Spirituality
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How to consider spirituality.

Spirituality is considered in a broad sense, beyond religions, which are merely the bearers of the Wisdom of their Initiators. All great religions have the same origins and the same ideal. However, sometimes the nature of the initial message has been sidetracked, transformed or interpreted to serve the need to influence or to exercise power.

Spirituality represents the World and Life of the Spirit. This world is only definable by what is indefinable. However, we can nevertheless foreshadow spirituality with images or ideas accessible to our consciousness.

The Spirit is the Essence of Life, the great Intelligence which orders all, the source of the creative Consciousness and the force of attraction of Love, the breath of the Thought.

Spirituality concerns the objective world of the Absolute, which holds the perfect Ideal of all things in the universal substance (“ether”). It is the subtle universe of the formless, the non manifested, which responds to the injunction of the thought to manifest the form and inspire the Material world.

The Spirit contains and expresses the Wisdom through a very wide range of infinite variations of vibrations which influence and direct the energy in the visible as well as invisible substance in order to manifest itself. Its expression can be translated in a dense form, visible and stable or in a more subtle state, fluid and invisible to the perception of human senses.

The World of the Spirit is equally the universe of the consciousness, which directs and maintains, displaces and frees its focal point to create or de-create the idialised creations from the hearth, or the self, often influenced by love or fear.

The World of the Spirit is filled with life energy, which forms a substance (ether) formless, invisible and infinite; it takes either a physical form or a sensory (even extra-sensory), form according to the ideal, the nature and the intensity of the thought.

The World of the Spirit is the non manifested part, intangible and immaterial of the physical materially manifested creation; both parts are indivisibly linked to the creator and the creation.

They are the two faces or the two aspects of the same thing, the two expressions, the two fluxes of one and the same energy.

The World of the Spirit is the blueprint, the template, which contains, maintains and radiates the perfect Ideal through all the creations of Life. The true nature of the perfect Ideal of Life in its original purity is the unchangeable objective Truth, beyond all superstitions and beliefs which perpetuate the illusion of a subjective truth.

The Spirit is the source of the Universal Wisdom, which is the non-manifested, awaiting manifestation. The Thought, in the purity of its intention is the inspiration, the initiator of the foreshadowing of the manifested form. The Word becomes the action, the projection onto the universe. The action is the physical manifestation of the foreshadowed form. The Thought initiates the process of creation, the Word commands this process and the Action manifests the process. It is the accomplishment.

The Spirit is the domain of the creation. Here the creation of things is born and starts to take form in the Universal Substance (State of becoming).

All things manifested in the physical world are conceived from an original state of perfection. This original state of perfection is totally or partially manifested or its integrity is completely sidetracked, altered or corrupted according to the nature of the thoughts and emotions which accompany the initial intentions. The diagram below provides a graphical representation of the spiritual process. The manifestation remains always perfect either aligned or distorted.

 

That there is an all-wise, intelligent Spirit, that this intelligence is Divine and infinite and permeates all things, cannot be contradicted. Because this intelligence does permeate all things it is infinite and is the source of all”

“Then how can man suffer discord, inharmony, sin, or sickness unless he idialises them and brings them into existence? If he stands forth always and at all times, as the all-wise, intelligent Spirit and knows no other, he cannot be conscious of anything less.”

Life an Teaching of the Masters of the Far East, D.T. Spalding, 1924, vol. III, page 99 and 102